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Gov. Ifeanyi Ugwuanyi & Co, |
As you may have heard, and/or perhaps read, the committee set up by Governor Ifeanyi Ugwuanyi of Enugu State for the creation of more autonomous communities in Enugu State recently submitted its report, and as expected, it has, according to reports, recommended the creation of additional 353 autonomous communities, in addition to the existing 402 autonomous communities.
What
this means is that, if, as I am sure he will do (I will explain why I am
positive about this), Governor Ugwuanyi creates the recommended number, the 17
Local Government Areas in the state will have an average of slightly above 44
autonomous communities each.
It
is simply crazy. Had Governor Ugwuanyi won his election to represent Enugu
North at the Nigerian Senate, I could have sworn by the strongest deity in my
village that he was not going to create any autonomous community. He would not
even have bothered to receive the report of that committee.
You
see, Governor Ugwuanyi began flying these autonomous community kites long
before the 2019 elections. I joined his government midway into 2018, and I
recall that some of the frequent visitors to the Government House at the time
were communities and interest groups with eyes on “owning” autonomous
communities of their own. Some are just people who see themselves as
influential enough to apply for the status, most certainly on behalf of their
retired fathers in the village.
I
asked a lot of questions of many of the people at the time, and other than the
desire to have fiefdoms of their own, no matter how small, and no matter how
badly it fractures the traditional family-line structures of the communities,
the reasons for many of the applications were just inexplicably frivolous.
I
saw people who said their reason was oppression by the community they hitherto
belonged, but further interrogation revealed their intention to be the enabling
of access and control of vast acres of community land they have either sold or
want to sell for personal profits. As I pointed out earlier, some have fathers
who have retired as headmasters or senior civil servants, and perhaps because
money has found its way into the family, the children gathered and felt the Igweship
of a new autonomous community would help keep papa busy and, who knows, extend
his life.
…assuming the first informant was correct, it means that 716 autonomous
community applicants paid the committee, a total of N214,800,000 (Two hundred
and fourteen million, eight hundred thousand naira). If, on the other hand,
only the 353 that were submitted for approval made the payment, then a total
sum of N105,900,000 was raked in from communities who are crying, as the
Israelites did before the break of the Kingdom, “What portion have we in
David?”
Aware
of the vanities behind the demands, Ugwuanyi had, back then, made campaign
capital out of it. In his characteristic heart-softening façade, he literally
made promises to virtually everyone who applied and kept all of them hoping for
success until the 2019 election was over and he had won his re-election as
governor.
The
music changed at this time. The noise about the possible creation of autonomous
communities perished. In about three meetings, which I was privileged to
attend, Governor bitterly lamented the autonomous communities he had created.
In one of those meetings, he told us that rather than solve community problems,
autonomous communities had multiplied them.
It,
therefore, came as a surprise to those who knew this disposition of the
governor towards the end of 2019 that the governor did not only open the window
for the creation of new autonomous communities but also set up a committee to
work towards their actualization. But I was not surprised. The timing, an
election season, was the explainer for me. I saw it as a rehash of the 2019
strategy when the gambit was thrown in as bait for votes. The Governor was
vying for a Senate seat, and therefore those who expected their demands to be
cleared had to seek strong guarantees by voting for the governor. And once he
gets the votes, he disappears, as he did in 2019.
Two
things are making it difficult for the governor to dump the files in the same
bottomless trashcans he had dumped previous proposals, White Papers, and
recommendations that were of even more social, political, and economic value
than the one for autonomous communities.
The
first is the cost of the present enterprise.
Immediately
I read the news about the validation of as many as 353 additional autonomous
communities in a state that ordinarily should not have more than 100 in total,
I began to ask questions, especially to unravel what could have given rise to
these large number of fresh recommendations.
According
to bits of information from the committee, there were a total of 716 requests
for autonomous communities from the existing 402. One source said each of those
applicants paid a princely sum of N300,000 to be considered, while another
source said only those who demonstrated capacity by paying the fee were given
consideration.
So,
assuming the first informant was correct, it means that 716 autonomous
community applicants paid the committee, a total of N214,800,000 (Two hundred
and fourteen million, eight hundred thousand naira). If, on the other hand,
only the 353 that were submitted for approval made the payment, then a total
sum of N105,900,000 was raked in from communities who are crying, as the
Israelites did before the break of the Kingdom, “What portion have we in
David?”
Two
hundred million naira is a lot of money. Even N100 million is a whole lot, and
this goes to tell you that affordability would have been the greatest factor
that spoke for those who were put before the governor for approval. The real
people who are truly marginalized (if there was ever such) won’t be able to
afford N300,000 for a project as centrifugal and self-serving.
Having
therefore made such huge financial commitments, it will be hard for anyone to
go back and tell these tiny territory agitators that their demands have been
shredded and incinerated on the compost heap. So, we are looking at a short
time in the future when there will be coronation ceremonies across Enugu State
for as many as 353 chiefs!
Very
interesting.
The
second reason is Governor Ugwuanyi’s present peculiar situation: he is not the
happiest of persons at this time. The bruises, emotional, physical, and
career-wise. The brutal loss that was inflicted on him in his failed bid for
the senate will most likely influence a lot of the decisions he is going to
make between now and May 29, 2023, when he will leave office.
As
offended as he is at the moment, the likelihood of him preferring to leave a
badly splintered and culturally fractured state as punishment for the rejection
he received from the people during the elections, is quite high. People around
him are usually taken in by his sanctimonious affection for Christianity and
its tenets. But those who claim to truly know him would say that Governor
Ugwuanyi rarely forgives those that have offended him in the past.
His
method is to never keep his enemies at arm’s length. Rather than this, what he
does is lure people into his web, where, like the spider, he ensnares and renders
whoever it is helpless.
This
is what will likely be the lot of Enugu in the immediate aftermath of the
Ugwuanyi tenure: he will very likely approve the autonomous communities at the
twilight of his administration, most likely by the middle of May. He will
approve it, knowing that most of them will trigger increased strife between and
among members of the same community. He loved curating the reputation of a
peace builder and would certainly harbour some sadistic eureka when people
begin to vainly grope in nostalgia to the era when Ifeanyi Ugwuanyi was
governor and would summon feuding communities to solve their problems. He wants
Enugu people to look back to his tenure as the best, and will plant all sorts
of landmines for strife, chaos and divisiveness as seeds of the future
nostalgia to his term as governor.
And
believe it or not, these autonomous communities will create unlimited
intractable divisions among the people; divisions that will create demands for
even more autonomous communities while compelling others into a reality check
where they wonder if it was ever worth the time, the effort and the victory,
N300,000 and all?
The
problem with us is we’d rather spend time in lamentations than invest the same
time in asking preventive questions. Why the people who are demanding
autonomous communities have failed to ask questions on the economic, social,
and cultural developmental multipliers of the superfluous autonomous
communities we already have before demanding these new ones we will soon have
is something that defies commonsense and logic.
Oh!
I forgot I had suggested earlier that the reasons are self-serving rather than
economic. I cannot begrudge the people who feel that they can buy an autonomous
community for their retired father. It is within their rights. I am not also
sure I have the powers to prevent professional land speculators from agitating
for the carving out of their own fiefdom and feudal territories. But what I do
know is that where my interest is affected, whoever the feudal lords are will
have me and the spirits of my ancestors to contend with, autonomous community
or no autonomous community.
Culled from http://ikemsjournal.com.ng/
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